The House of Jacob: Moses's Desperate Detour and Dilemma Discarded | ||||||
RETURN TO CANAAN | DAMNED WHO? | MOSES | DELINEATION | THE "TheeARK" | LINGUAL LOT | LITERATURE |
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Indignant Son of Pharaoh, Enlightened by The Levitical
Theology is based upon one primary precept; and that is authentic sacramental disciplic succession of the priesthood, not the genealogy of the congregation, never simply exposure to priesthood philosophies, nor even association with Ya-Jew (YaJu) Priests in a Pharaoh King's house. Of course in social orders amongst lay masses in times of emergency there has been call for inspiring lay leaders, even saintly persons who were later termed prophets, seers, saints, and all the spiritually respectful terminologies of the lay multitude. Lay prophets are certainly required and most welcome amongst barbarians; though in terms of The Holy Fire of The Sacred Consummation in anything pertaining to The Holy Name of "Jew" there existed a formally consecrated and qualified line of disciplic succession. Thus in those times of emergency when perhaps there be "lost" tribes in the wilderness, it be only appropriate and saving grace that the "lost" be led back to the authorised Tabernacle of The Lord. Essentially that is the scenario as acceptable to The YaJu Priesthood with regards to the great saint and prophet Moses. There were some primordial theologies that "evolved" in different cultures; but that which was imposed upon by The Lost House of Jacob was not a "new thing". Even though they may have implemented a ragged and distorted form of their old practices, that they could hardly remember after hundreds of years in Egyptian bondage, and even with Moses as seer, they still purported to be "Hebrews", members of an existing ancient religion of Canaan that was already sacramentally and historically vowed in service onto the Holy Fires of YHVH; The One Almighty Lord as encoded away from the lay communities as they by "The Original Jews". Everything in the proposals of Moses indicated they were claiming disciplic succession, and authorisation to The YHVH Holy of Holies, while coming from hundreds of years in exiled Egyptian slavery, being mutated barbarian tribes of enslaved shepherds distant from the priesthood in any congregation; and certainly estranged and unauthorised to the authentic priesthood services of YHVH. This is not to say they were total frauds, but simply desperate detoured lay persons devoutly trying to return home and to purify themselves in the process. The Law of Moses, while dramatically portrayed, was readily of public knowledge, being an everyday inclusion of Egyptian common law, such as the first five commandments. Even other mixed Semitic myths of Cain and Able, and other jumbled junk to purport originality to the perennial plight of Moses were contained parallel in the local lores. If they had sought to purely create a new religion based solely upon the Sinai enlightenment and the holy offering fires instructed by Moses, then there would have been more classical acceptance of Moses's "sole prophet status" to be authentic, and the source of being directly initiated into the Science of The Holy Name by The Ju Sacred Fire of the Sacred Consummation; but they did not. They claimed to be Jews of Canaan, returning to their perpetually practising homeland. Were there not Levites in Jericho? In Ai? Were they not also a peccable flock? It is acknowledged within the vast YaJu sciences that even when one has been blessed with direct enlightenment can "fall down" again to the previously conditioned platform, and become lost in the symbolic perceptions of the ego and temporal embodiment. In this regard, our research did not eliminate the possibility that Moses was in fact initiated by The Lord Himself at Sinai into remembrance of The YaJu Sciences of The Holy Name, and the offerings by Holy Fire Altars of The Sacred Consummation. That is what The House of Jacob proposes, but there other evidences to substantiate the YaJu "foreknowledge" connection attributed to the slaves of Geshon, or the possibility of other enslaved or deceased YaJu Priests of Canaan who had been enslaved also in Egypt along with the other Asiatics. Or did Moses just get it all out of the Blue White flames of the bush? It may have been that they had been that some captured YaJus had tortured out of their minds by the Egyptians, that they broke their vows of The Holy of Holies, and by offence to The Holy Name and the Holy Fires, may have instructed the assembled Hebrew slave culture in some of their YaJu precepts, and sanctification sciences amidst the squalor under mindless duress. Let it just suffice to say that Moses did not add much that was new, nor original. The YaJus maintained Juhoma, the Holy Fires; they were restricted to only offering cattle communally, and any private or quartered slaughter was an excommunicable offence; they held The Holy Name, and the Very Lord Himself to be unspeakable, inconceivable, and totally and absolutely beyond rendition by any object throughout Infinity. All these basic issues were quite clear. The Books of Moses are very questionable in time/space as to when, where and by whom they were compiled. Moses's followers could have established a more creditable basis to purport being an emerged Theology if they had contained testamentary elaboration of the Sinai Enlightenment to peaceful devotional service; and not fallen to conglomerations of common usages, nor been directed by Joshua in holocaustal anti-Semitic atrocities against their ancestral Canaanite brothers. But their basic premise was that they were the Hebrew/Jewish People of Canaan returning to claim their inheritance, which they unsubstantiated by slaughtering the original Hebrews, whom they viewed with tainted prejudice as "different" than they were; or didn't actually care to view except as blooded wine spoils. Not only did they destroy the sanctity of those Canaanites, they stole and merged the Canaanite Hebrew Religion with the Teachings of Moses. Then they imposed and evolved a purely congregational conglomeration of conjure to disguise themselves under their holocaustal blood tainted priesthood, posing as the Hebrews they murdered. The Books of Moses, many consider, to be such merged later compilations. Theological authority is somewhat difficult for the democratic American anti-priesthood "reform supermarket butcher" types to accept. Most all are led to believe that they have foremost a "personal relationship" with God; and that it is by their inner unique authority that they establish the priesthood to serve them. The priests under their scenario are "pastors" tending the needs of the flock; if they needed a marriage performed on the prairie, everyone gathered twice a year for the travelling minister who could "read" the scriptures, and perform the sacraments of whatever necessity "they" needed. No where do the Reform Jews or Protestants accept that priests serve God, other than for themselves to be serviced. This is not to say that The House of Jacob did not establish a vast methodology, and for the most part a vastly self-justifying sociology of atrocity; and evolved a hideously absurd Middle European "Top Hat" befoolery traipsing through their wasteland desert slugging dragged boots in the sand as structures of their purported priest hood. They did. We have lots of it. The Torah, The Talmud, and all the profuse literatures which we classify as Judeo-Islamic-Christian; and all the Orders of 3,000 years. But despite their mass, there is little substance as pertains to The Holy Name offerings onto The Holy Fire of The Sacred Consummation, Ju. Moses did make sure, at least, that we received this message: The Book of Deuteronomy 12:6 And to the Altar there ye shall bring your relishables for your Offerings onto The Holy Fire of the Sacred Consummations, your vowed sacraments and sustenance, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: 12:7 And there ye shall partake of the sanctified remnants before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. 12:8 Ye shall not do after all [the things] that we do here this day, every man whatsoever [is] right in his own eyes. 12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you. 12:10 But [when] ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and [when] he giveth you rest from all your enemies round about, so that ye dwell in safety; 12:11 Then there shall be a place which the LORD your God shall choose to cause his Holy Name to dwell there; thither shall ye bring all that I command you; your offerings onto the Holy Fire of The Sacred Consummation, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that [is] within your gates; forasmuch as he hath no part nor inheritance with you. 12:13 Take heed to thyself that thou offer not thy fire offerings in every place that thou seest: 12:14 But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy Fire-Altar offerings, and there thou shalt do all that I command thee. 12:15 If you are unable to maintain the communal offering Fire Altar, then, and only then, thou mayest kill and eat flesh within all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. 12:16 Only ye shall not eat the blood; ye shall pour it upon the earth as water. 12:17 But Hearken, Thou mayest not eat within thy gates the first of the harvest, the tithe of thy corn, or of thy new wine, or of thy new oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: 12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [is] within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto. 12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth. 12:20 When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after. 12:21 If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 12:22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat [of] them alike. 12:23 Only be sure that thou eat not the blood: for the blood [is] the life; and thou mayest not eat the life with the flesh. 12:24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 12:25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which is] right in the sight of the LORD. 12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose. 12:27 And thou shalt offer onto Altar of The Holy Fire of The Sacred Consummation, thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat and rejoice the sanctified flesh. 12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest [that which is] good and right in the sight of the LORD thy God. |