Many say "History is Plagiarism of the Past"; and to that school of thought, and by that premise with full acknowledgement to all the great scholars who have been struggling with all the subject matter in the vast modern public references we have consulted, read, and rummaged through during these many years; and amongst my run-on sentences and ongoing researches, I'm including the references, and references of the references as best noted in furtherance of an honourable settlement to any and all the facts and ideas throughout history that may have something to do with our ultimate conclusions. Any representation of historical fact in these regards is purely co-incidental to the instance; and it is purely a miracle that anyone is able to arrive at anything from all of it anyway. And in the face of these voluted volumes of volition, there were 15 years of progressing through the Yaju Oral Tradition, The Secret YaJu Sanskrit Sciences of The Holy Name offerings onto the Holy Fire of the Sacred Consummation, The Holy of Holies, where the symbolic mind is forbidden, and that western English speaking minds had never heard of. I would list the authoritative oral teachers, high priesthood scholars and scribes, one by one, who have graced this research with their instruction, but it is against the YaJu Priesthood rules to associate their names to the general lay public. We must remember and respect that they are servants of The Holy Name, and are vowed to the service of The Holy Names consecrated onto them; one of which they are addressed by; and they are not permitted to associate with the public for just precisely that sort of reason. It would offend their service to the Holy Name if we were to sound it, or think of it unqualifiedly, as they would be responsible for our offences, and it would burden their service onto the Holy Fires.

        I had made notes from helpers and translators of many languages at many sites during the 14 times around the world excavating and compiling progress onto The Holy Name. Most of the preliminary notes were lost when a trunk was forcibly removed from me during one of my "confrontations" in the early days; and I dared not return there. All those references would have been interesting commentary, and contained some unique Near Eastern artifactual evidences. Most of those lost were from other areas in my research. Some were preliminary conversations with Sanskrit Scholars and my first sittings with YaJu Priesthood Authorities; those conversations would not be permitted to release now after these many years that I have accepted vows. But some were interviews with curators of Museums in India, along with private viewing of limited edition texts many years ago before my ascent into the YaJu Priesthood; those would have been excellent; and were mainly the referenced discovery path of the delineation destination to arrive at the feet of The YaJus.

        The Devanagri Sanskrit reference is vast, though most are not permitted to be release with our compiled exacting transliteration, word translations, and translations, and thus have not been included for the same reason as the other YaJu Priests' names have not been released. Though in pursuance to provide viable reference for students who may care enough to spend 15 years verifying the path; I have included relatively modern English publications of some ancient Sanskrit works, none of which are anywhere near the exactitude and authority of our authorised YaJu Priesthood Order. It is surprising the differences of translations from Sanskrit. Some are fair, though most are totally absurd products of European confusion and Dravidian idolatry based on communal prejudice afar from the fact. Their views unfortunately reflect that they had been sabotaged with decoys by the Sanskrit scholars, who on the higher levels approaching the authorised priesthood are vowed to confuse, mislead, and damn any "intellectual" approach to The YaJu School by lay public for ulterior scholarship. The priesthood's valid instruction is only approached by authorised devotional services of disciplic succession since time immemorial, as has been noted and substantiated in this work, and for the most part the offering science was passed on solely in a verbal manner, not written. For instance even the later, Sacrosanct Hymn of The Yaju School, under title "The White YaJur Veda", is available through Oxford University by Keith, which is actually a polluted, "English-ized" and poisoned presentation of the ancient text from the late 1800's British "epic" view imposed upon it by the modern totem cinema consciousness of idolatrous Hinduism. Keith's work, while lovely, and a devout task, unfortunately resulted in pure dreck for confused British Scholars. Despite all the lay and epic-puranic Dravidian perplexities in this matter, I will try to give some acceptable English translation sources; and will give a "review" and brief commentary on each of those Sanskrit works.

        The Bibliographical references I am releasing here were not quoted from nor reproduced in the work, other than the public domain Testaments. Whether you relished this work, or found it repugnant and are now alarmed to contend; you may find some of these general references to be helpful in either supporting or confusing our findings. I'm sure most of their authors would object to our reading them in such a light, not in spite, but in service to the eternal Ju's light. Amen.

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